Israel the fig tree.
Hos.9: What will ye do in the solemn day, and in the day of the feast of the LORD?
 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
 The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
 They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.
 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
 Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
 Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.
 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
Luke.13: He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
 And if it bear fruit, well: and if not, then after that thou shalt cut it down.
The Lord came to the nation of Israel and instead of finding fruits He found vain words spoken with the lips but not with their hearts.(Mt. 15:8) He labored among them for 3 ½ years but they still rejected Him and put Him to death. So then the nation was cut down and in 70 AD the temple was destroyed. (Hos 3:4)
Mt 21: Now in the morning as he returned into the city, he hungered.
 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
The nation of Israel rejected Jesus as their King and sought rather to destroy Him. (Mt 12:14)
About 40 years after the Crucifixion the nation of Israel was destroyed.
Israel the vineyard
Isa.5: Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Mt 21:33] Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
 Again, he sent other servants more than the first: and they did unto them likewise.
 But last of all he sent unto them his son, saying, They will reverence my son.
 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
 And they caught him, and cast him out of the vineyard, and slew him.
 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
God made His vineyard hedged it, made a winepress and built a tower in it.(Is 5:2/Mt 21:33) He sent His prophets and they destroyed them. He sent His Son and they slew Him. About 40 years later He removed the hedge and it was destroyed.
Israel the olive tree.
Jer 11:16] The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
 And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
The branches of the olive tree were indeed broken because of their unbelief. Jesus as the lamb was indeed in Jerusalem and there He was sacrificed.
Rom.11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
The diminishing of Israel. (Eze. 5:1-11.)
It is said during the siege of Jerusalem by the Romans the inhabitants turned to cannibalism in order to sustain their lives just as the prophet Ezekiel prophesied in Ezekiel chapter 5.
 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among
them, and with them partakest of the root and fatness of the olive tree;
 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
 Thou wilt say then, The branches were broken off, that I might be graffed in.
 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
 For if God spared not the natural branches, take heed lest he also spare not thee.
 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
The blindness with which Israel was struck ( those who refused the ministry of John the Baptist, who prepared the way of the Lord, and then crucified our Lord- Lu.7:29-30) will strike those Gentiles who have refused Jesus in this dispensation when the Tribulation begins. (11 Thes.2:10-12)
 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
The Gentile harvest (coming in) will occur at the Feast of Trumpets which is the beginning of the Jewish civil year. It is known as “the day no man knoweth”. It occurs in late August to early September which is also when the olive tree harvesting began in ancient Israel. The fig tree (Israel) will bloom and the bride of Christ will leave. (Song of Solomon 2:13)
 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
 For this is my covenant unto them, when I shall take away their sins.
 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
 For the gifts and calling of God are without repentance.
 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
 Even so have these also now not believed, that through your mercy they also may obtain mercy.
 For God hath concluded them all in unbelief, that he might have mercy upon all.
During this dispensation of the grace of God anyone who believes may be saved through the shed blood of Jesus both Jew and Gentile. All of Israel will be saved at the end of the Tribulation as is promised. (Mt 10:22/Mt 24:13/He 10:16-17//Jer. 31:33//Zech. 12:10-14//Zech 14:1-4)